A Definition Of Libertarianism – Draft Two : From Intuitive Sentiment To Institutional Framework
Libertarianism lih-ber-tair’-ee-un-ih’-zum (noun)
1) SENTIMENT: A sentiment giving precedence to individual liberty above the competing sentiments of care-taking and order — which are the respective priorities of left and right.
2) POLITICAL BIAS: A range of political biases that express the precedence for liberty as the freedom from organized coercion through the minimization or elimination of monopolistic government — and therefore maximizing the self organizing civic virtues and norms.
3) ECONOMIC BIAS: An economic philosophy that seeks to maximize human prosperity by increasing the opportunity for entrepreneurial trial and error by advocating the inviolability of individual property rights, free trade, and sound money.
4) POLITICAL PHILOSOPHY: An explicitly articulated political philosophy that reduces all rights to property rights, where property has been obtained by the processes of homesteading, manufacture, and voluntary exchange, which are necessary for peaceful human cooperation because they facilitate the emergence of a market for goods and services where prices convey information that we can use to determine our actions.
5) INSTITUTIONAL FRAMEWORK: An framework of political institutions that seeks to replace the monopoly of the abstract state and its attendant bureaucracy with private formal institutions and public informal institutions that are subject to the pressures of market competition.
libertarian lih-ber-tair’-ee-un
An individual who demonstrates a preference for one or more of the definitions of Libertarianism.
About

Curt Doolittle
Seattle, WA, United States
I am an independent theorist of Political Economy in the Conservative Libertarian tradition. And as a methodological Propertarian I attempt to complete the work of Rothbard and Hoppe by suggesting post-democratic political solutions for heterogeneous polities.Purpose
"De Philosophia Aristocratia"
Anglo Conservatism is the remnant of the European Aristocratic Manorial system and the Classical Liberal philosophy of the Enlightenment, combined with our ancient tribal instincts for group persistence and land-holding. It currently consists as a set of sentiments rather than as an articulated rational philosophy. And without that rational articulation, conservatives lack the ability to create and promote a plan that is a positive and rhetorically defensible alternative to the hazards of accidental bureaucracy and purposeful socialism.This lack of an articulated philosophy leaves conservatives vulnerable in the public debate with Schumpeterian public intellectuals whose advantage in both volume of production, and simplicity of argument poses a nearly insurmountable challenge.
Libertarianism by contrast, is a rational philosophy of an articulate but permanent minority. It is based upon a solid, rational and critical methodology, even if it is flawed in its initial assumption: the principle of non-violence.
Unfortunately the Rothbardian Anarchist movement has appropriated the term "Libertarian", and left Classical Liberals and Conservatives alienated from the only system of thought with which they need to articulate their political sentiments in rational and empirical rather than moralistic and sentimental form.
By repairing the flaws in Libertarian philosophy we can use its methodology to provide a rhetorical solution for conservatives - a language which in turn may become an articulated philosophical body of argument and advocacy for the frustrated conservative majority.
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