SACRED – “SACREDNESS” AS A COMMONS

SACRED – “SACREDNESS”

It is very hard to build the concept of ‘sacred’ into the values of a population. External threat, common strife, shared ambition, education, and indoctrination all can achieve it.

Sacred concepts are a form of The Commons. They are a community property. And a community property, whether real land, built capital, formal institution, or cherished narrative, may be used by all, but not consumed by any.

Conservatives invest in a large portfolio of such commons, and as such treat them as sacred. Conservatism is, by and large, a government of norms. It is intrinsically anarchic, but not intrinsically libertarian. And as such, ‘Sacredness’ is pervasive in conservative culture.

Rothbardian Libertarians disavow the existence of a commons, other than the institution of property itself – a seeming contradiction. But the purpose of that denial is to forbid the existence of a state which must arbitrate the use of such commons.

Hoppeian Libertarians restored the commons into libertarianism, while prohibiting any commons that consists of an organizations of human beings- thereby forbidding the existence of a state, while allowing for the existence of contractual, private government.

Social democrats treat all property as a commons, and the means of distributing it as a commons. But they treat nothing as sacred other than the emotional predisposition to prevent harm and express care-taking. Sacredness is an act of self denial, and progressives avoid deprivation at all costs. As such, all forms of property other than the current-consensus for the purpose of reducing conflict, are absent. With that absence must also go the sacred.

Under this analysis, Sacredness is not exclusive to conservatism. It is only that conservatism treats moral capital – forgoing opportunities, and building moral capital in the population – as of high value, Rothbardian libertarianism of little to none, and to progressives, an antithesis of their world view. This is somewhat confusing unless we take into account that those with predispositions toward libertarianism and progressivism are searching for experience and stimulation. While conservatives are searching for improving the excellence of established themes. This is why conservative art tends to be illustrative and progressive art tends to be experiential.

Contrary to popular, studied, and academic belief, the debate as to whether the enormous power of fiat money eliminates the need for sacredness – forms of property we call norms which require self denial – is not over. Fiat money can be used

Conservatism is not so much about the seen as unseen. Its pretense is a form of respect of the sacred. And the sacred consists of common property that they pay for with constant acts of self denial.

Having paid this high price for the commons, it is no wonder why they object to the consumption of it by progressives, or the destruction of its institutions by Rothbardians.