Stiglitz Joins In On Keynesian Spending In Order To Expand The Oppressive State
The Keynesian debate promoted by such writers as Krugman, Delong, Thoma, Smith, and Stiglitz is misleading. Human beings are well aware that spending can increase demand, and that demand will improve the economy. The problem is, that we’re also aware of the externalities that are caused by that spending: the increase in government interference in our lives, the expansion of government’s size, the corruption created by the use of the funds, the use of the funds to support one’s opposition, the destruction of our savings, and the near prohibition on the institution of saving.
These negative consequences all support the secondary Keynesian objectives: the strong and increasingly egalitarian state. So Keynesians promote spending as much because of it’s externalities as for its impact on the economy. Just as we oppose those externalities because we desire freedom from an oppressive state, even if we must pay a high cost for doing so.
The germans resent supporting the greeks, italians and spanish just as much as americans resent supporting their liberal leaning underclasses. And while it may be true that the scale of our economy allows us to print money, that is not to say that each of us could not be more free, more prosperous, more secure and more competitive, as smaller collections of states rather than a continental federation of states oppressed by the coasts.
The Keynesian arguments are convincing on first blush. But they are only convincing because in their simplicity they ignore the true costs of government spending – the externalities that come from empowering the state: it is not debt alone that we face. It’s the destruction of meritocracy and the submission to the state.
The germans and the americans are right to oppose it.
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About

Curt Doolittle
Seattle, WA, United States
I am an independent theorist of Political Economy in the Conservative Libertarian tradition. And as a methodological Propertarian I attempt to complete the work of Rothbard and Hoppe by suggesting post-democratic political solutions for heterogeneous polities.Purpose
"De Philosophia Aristocratia"
Anglo Conservatism is the remnant of the European Aristocratic Manorial system and the Classical Liberal philosophy of the Enlightenment, combined with our ancient tribal instincts for group persistence and land-holding. It currently consists as a set of sentiments rather than as an articulated rational philosophy. And without that rational articulation, conservatives lack the ability to create and promote a plan that is a positive and rhetorically defensible alternative to the hazards of accidental bureaucracy and purposeful socialism.This lack of an articulated philosophy leaves conservatives vulnerable in the public debate with Schumpeterian public intellectuals whose advantage in both volume of production, and simplicity of argument poses a nearly insurmountable challenge.
Libertarianism by contrast, is a rational philosophy of an articulate but permanent minority. It is based upon a solid, rational and critical methodology, even if it is flawed in its initial assumption: the principle of non-violence.
Unfortunately the Rothbardian Anarchist movement has appropriated the term "Libertarian", and left Classical Liberals and Conservatives alienated from the only system of thought with which they need to articulate their political sentiments in rational and empirical rather than moralistic and sentimental form.
By repairing the flaws in Libertarian philosophy we can use its methodology to provide a rhetorical solution for conservatives - a language which in turn may become an articulated philosophical body of argument and advocacy for the frustrated conservative majority.
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