RE: STRATFOR On Iran’s Strategy — Why I Support Action Against Iran
Depending upon your concept of the world: universalist democratic socialist, or hierarchical tribalist, or utilitarian economist, you might see US policy toward Iran in a different light.
One thing is for sure: we are accomplishing for militant islam, on behalf of Iran, precisely what the Persians and the radicals have always desired — a restoration of the empire from the mediterranean to the Sino-Hindu border, and a vehicle for concentrating wealth via oil revenues that will surpass both the classical era’s means of concentrating wealth via agriculture, the renaissance era’s means of concentrating wealth through shipping, or the industrial era’s means of concentrating wealth through institutional capitalism and industrial production.
We will have an expansionist, anti-rational, totalitarian civilization, operating on non-market principles, with which much of the developed world cannot compete.
We will lose the dollar as a reserve currency, and as a Petro-currency, and finish the cycle of credit expansion, finish the Keyenesian economic era, and eradicate the ability of the west to pursue debt-dependent social programs. We will see europe need to remilitarize just when it cannot afford to. We will see the USA split between a hostile and patient china and a hostile and impatient islam, just when the USA is itself split by political, regional and racial discord.
One cannot ‘spread democracy’. One can only spread capitalism and consumerism. Democracy is a unique property of the west, because the west is the only civilization to have broken familial and tribal bonds — having forbidden intermarriage for centuries. Democracy will never succeed except among families, tribes, villages and small cities. It is antithetical to human nature. Even capitalism is ‘democratic’. Nations adopt democratic republicanism when the middle class requires access to politics, and when the antiquarian political systems can no longer accomodate the increased number of people with economic interests. Republican democracy is not ideological, it is simply a necessity born of increases in the numbers of economic interests.
For these reasons I did, and do, favor war in the middle east on an entirely humanistic, as well as economic, as well as cultural basis: We have spent five hundred years raising humanity out of agrarian ignorance and poverty, through the spread of rationalism, science, technology and the capitalist institutions that make industrial production possible. We must treat Islam as we did the Soviets and the Chinese communists: a militaristic, expansionist form of anti-market regressiveism. A threat to our existing way of life, by a mystical, tribal and familial empire, its culture and religion.
Until the last, most primitive civilization has joined the movement, they are a regressive threat to all of humanity. They are the latest luddite movement — yet another variation on Marxism, and nothing more. An attempt by existing power structures, and existing cultural investments, to hold onto antiquity despite the obvious failure of their culture in the contrast to others.
And while my libertarian friends do not like battle drums, they too often ignore the fact, that one must defend one’s market from non-market forces. Markets of the peculiar composition in the west, were made by man, by intent, not by accident.
The institution of property itself requires defense of not only the property itself, but the institutions of property, and the market itself. Our libertarianism evolved within that set of institutions. And within that set of Institutions it is viable. That does not mean the same principles apply without. Those broader threats pose to high a risk.
Ideology is for children living under the convenience of those institutions.
Although I would argue that the attempt to contain Germany actually caused the suicide of the west, our attempts to contain the Russians, Chinese and now islam has not been so.
About

Curt Doolittle
Seattle, WA, United States
I am an independent theorist of Political Economy in the Conservative Libertarian tradition. And as a methodological Propertarian I attempt to complete the work of Rothbard and Hoppe by suggesting post-democratic political solutions for heterogeneous polities.Purpose
"De Philosophia Aristocratia"
Anglo Conservatism is the remnant of the European Aristocratic Manorial system and the Classical Liberal philosophy of the Enlightenment, combined with our ancient tribal instincts for group persistence and land-holding. It currently consists as a set of sentiments rather than as an articulated rational philosophy. And without that rational articulation, conservatives lack the ability to create and promote a plan that is a positive and rhetorically defensible alternative to the hazards of accidental bureaucracy and purposeful socialism.This lack of an articulated philosophy leaves conservatives vulnerable in the public debate with Schumpeterian public intellectuals whose advantage in both volume of production, and simplicity of argument poses a nearly insurmountable challenge.
Libertarianism by contrast, is a rational philosophy of an articulate but permanent minority. It is based upon a solid, rational and critical methodology, even if it is flawed in its initial assumption: the principle of non-violence.
Unfortunately the Rothbardian Anarchist movement has appropriated the term "Libertarian", and left Classical Liberals and Conservatives alienated from the only system of thought with which they need to articulate their political sentiments in rational and empirical rather than moralistic and sentimental form.
By repairing the flaws in Libertarian philosophy we can use its methodology to provide a rhetorical solution for conservatives - a language which in turn may become an articulated philosophical body of argument and advocacy for the frustrated conservative majority.
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