The Golden Rule is quite simple. But what complexity emerges from it? Property rights are very simple. But what complexity emerges from them? The problem of cooperative politics does not seem simple until we reduce it to these first principles: 1) the dependence by humans on instinct in the face of complexity, and 2) the instinctual and irresolvable conflict in mating strategies between the genders — and the complexity that emerges in society because of that irresolvable conflict. 3) The instinctual, pervasive, and necessary differences in signals between the classes, tribes and races, because of the differences in distribution of ability, exacerbated by a market economy.

Yet there is a solution provided by the libertarians: exchange is cooperative, encourages mutual understanding, and produces win-win rather than win-lose outcomes. The English class-based political model was superior to the democratic model for that reason: we now have a winner-take-all society in permanent conflict rather than a system of cooperation between classes with different strategies and no means of resolving that conflict except for class warfare, constant polarization and social disintegration.

The solution is to create institutions where classes with different evolutionary strategies can cooperate despite those differences through a process of exchange. Since exchange must be calculable, which in this case means reducible to something so that it can be measured, then we can improve our existing institutions by requiring voluntary exchange between the classes that is reducible to calculative formulae. ie: contracts rather than laws. Data rather than moralistic rationalism. Interest and ownership rather than taxation. It is the process of democratic government as we have constructed it as a winner take all proposition that is the source of both our conflict and social disintegration.

And if one is to argue against this strategy, one makes two mistakes. First, that you simply want to win regardless of the wants of others. And as such you expose yourself as impolitic and using the government as a proxy for theft fraud and violence. Second, that the miracle of the west has been its ability to produce of a balace of powers that requires competition and exchange in favor of the masses. And universalism, which the left seeks to embrace, is just the most recent version of the error of simplicity that all other civilizations have fallen into, and has resulted in their impoverishment and suffering. Besides being a vanity, it is a demonstration of a false consensus bias, and ignores the value that comes from competition, and the problems that arise with bureaucracy.

The rest of my arguments, which expose and articulate our different strategies, are irrelevant once we create a set of institutions that makes that our differences in strategies something that is to our advantage. We do not need to engage in perpetuating and exacerbating the problem of politics by attempting to get a democratic majority to agree on universal goals. Something which is imposible because of those differences in biological strategies. We need only advocate institutions that allow each group to achieve its goals.

Markets are useful in that they produce aggregate beneficial ends for all parties despite differences in preferences, knowledge and ability. And by creating a market for class cooperation we can produce beneficial ends for the aggregate by serving each other rather than destroying each other.

 

One Response to Institutions That Allow Different Groups To Exchange, Not Pursue Shared Beliefs.

  1. nazgulnarsil says:

    Markets (the libertarian solution) also strongly incentivize longer time horizons in preferences. This is crucial as it combats the normal hyperbolic discounting that humans do. We no longer live to 25 surrounded by predators, so our instincts are wrong.

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