Karl Smith Is A Better Public Intellectual Than Paul Krugman
Today, Karl reminds us that he has been harping for a long time on the fact that we could borrow money very cheaply during the recession — actually, with negative real costs — and put it to use in the economy.
This post is another example of why Karl Smith is a better public intellectual than Paul Krugman, and why we need to get Karl a top ten news media publication vehicle. In the end, no matter how many insights Krugman has had in the field, he is an ideologue advancing a METHOD for intellectual, and personal reasons, not a practical intellectual seeking meaningful solutions to tactical problems. Krugman is the proverbial hammer looking for a rusty Keynesian, government-expanding, nail.
Karl Smith is the real thing: a public intellectual with potential to be the rarest of creatures: a statesman. A “skeptical empiricist” who is willing to employ a far wider toolset, constantly seeking innovative means of altering the economy.
The only thing Karl needs to do is incorporate the practical reality of the use of political systems as the pursuit of power by interest groups, who have permanent, irresolvable, mutually exclusive, conflicting goals, not only because of differences in group preferences, ability and resources, but because of the conflict between the conservative constrained vision of hubristic human nature, and the progressive unconstrained vision of egoistic human nature. And the conflict between the conservative desire to regulate birth rates among the lower classes and to accumulate capital, and the progressive desire to expand the birth rates of the lower classes, and distribute and consume capital. Politics is the pursuit of power. Political systems exist to resolve conflicts between groups who compete for power. The “Common Good” is an accidental byproduct of the political competition between groups who seek expansion of power, rents, status, and opportunity.
Karl, like most sentimental Progressives, (in contrast to his Smithian intellectual framework) believes that the future is uncertain and we can and must adapt to it. Conservatives believe that the scope of the kaleidic future can be narrowed if we ‘do no harm’ in the short term.
One cannot make meaningful economic policy in a democratic polity without treating political powers as materially meaningful weights which must be applied to any model, and an integral part of any consequential recommendation for political action.
Ignoring politics is unscientific. Plain and simple.
About

Curt Doolittle
Seattle, WA, United States
I am an independent theorist of Political Economy in the Conservative Libertarian tradition. And as a methodological Propertarian I attempt to complete the work of Rothbard and Hoppe by suggesting post-democratic political solutions for heterogeneous polities.Purpose
"De Philosophia Aristocratia"
Anglo Conservatism is the remnant of the European Aristocratic Manorial system and the Classical Liberal philosophy of the Enlightenment, combined with our ancient tribal instincts for group persistence and land-holding. It currently consists as a set of sentiments rather than as an articulated rational philosophy. And without that rational articulation, conservatives lack the ability to create and promote a plan that is a positive and rhetorically defensible alternative to the hazards of accidental bureaucracy and purposeful socialism.This lack of an articulated philosophy leaves conservatives vulnerable in the public debate with Schumpeterian public intellectuals whose advantage in both volume of production, and simplicity of argument poses a nearly insurmountable challenge.
Libertarianism by contrast, is a rational philosophy of an articulate but permanent minority. It is based upon a solid, rational and critical methodology, even if it is flawed in its initial assumption: the principle of non-violence.
Unfortunately the Rothbardian Anarchist movement has appropriated the term "Libertarian", and left Classical Liberals and Conservatives alienated from the only system of thought with which they need to articulate their political sentiments in rational and empirical rather than moralistic and sentimental form.
By repairing the flaws in Libertarian philosophy we can use its methodology to provide a rhetorical solution for conservatives - a language which in turn may become an articulated philosophical body of argument and advocacy for the frustrated conservative majority.
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